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"O Allah! We seek goodness from Your Knowledge and with Your Power (and Might) We seek strength, and We ask from You Your Great Blessings, because You have the Power and We do not have the power. You Know everything and I do not know, and You have knowledge of the unseen. Oh Allah! If in Your Knowledge this action (We are about to take) is better for my religion and faith, for our life and end [death], for here [in this world] and the hereafter then make it destined for us and make it easy for us and then add blessings [baraka'] in it, for us. O Allah! In Your Knowledge if this action is bad for us, bad for our religion and faith, for our life and end [death], for here [in this world] and the hereafter then turn it away from us and turn us away from it and whatever is better for us, ordain [destine] that for us and then make us satisfied with it."


عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَنْسِيِّ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ، يَقُولُ : كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ ، فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الْأَحْلَاسِ ، فَقَالَ قَائِلٌ : يَا رَسُولَ اللَّهِ وَمَا فِتْنَةُ الْأَحْلَاسِ ؟ قَالَ : ” هِيَ هَرَبٌ وَحَرْبٌ ، ثُمَّ فِتْنَةُ السَّرَّاءِ ، دَخَنُهَا مِنْ تَحْتِ قَدَمَيْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي ، وَلَيْسَ مِنِّي ، وَإِنَّمَا أَوْلِيَائِي الْمُتَّقُونَ ، ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ، ثُمَّ فِتْنَةُ الدُّهَيْمَاءِ ، لَا تَدَعُ أَحَدًا مِنْ هَذِهِ الْأُمَّةِ إِلَّا لَطَمَتْهُ لَطْمَةً ، فَإِذَا قِيلَ : انْقَضَتْ ، تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا ، وَيُمْسِي كَافِرًا ، حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ ، فُسْطَاطِ إِيمَانٍ لَا نِفَاقَ فِيهِ ، وَفُسْطَاطِ نِفَاقٍ لَا إِيمَانَ فِيهِ ، فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ ، مِنْ يَوْمِهِ ، أَوْ مِنْ غَدِهِ ” أبو داود

The Webmaster (Pok Nik) would like to express his highest gratitude and thanks to (Almarhum) Ustaz Haji Ahmad Junaidin bin Che Din for his permission and greatest support in order to make this Global Abjad Blog as a reality.

Contact Pok Nik at : pgssajkm@gmail.com

Importance of a good shaykh by Shaykh Abd'al-Qadir al-Jilani Radi Allahu anhu

Al Ghawth al-Adham Shaykh Sayyad Abd'al-Qadir al-Jilani Radi 'Allahu anhu said: You must work hard to ensure that your hearts are not locked out of the door of His nearness. Be sensible! You are getting nowhere. You must seek the company of a Shaykh who is learned in the law [hukm] and knowledge ['ilm] of Allah (Almighty and Glorious is He), and who will show you the way toward Him. Without seeing the successful [muflih], one cannot succeed. If a person does not seek the company of scholars who put their knowledge into practice ['ulama 'ummal], he is a chicken from an egg abandoned by the rooster and the mother hen.

Seek the fellowship of those who enjoy fellowship with the Lord of Truth (Almighty and Glorious is He). What each of you should do, when the night has grown dark and people have gone to bed and their voices are silent, is get up, take an ablution [yatawadda'], perform two cycles of ritual prayer [yusalli rak'atain] and say: "O my Lord, guide me to one of Your righteous servants near to You, so that he may guide me toward You and make me familiar with Your path." The instrument [sabab] is necessary. Allah (Almighty and Glorious is He) was quite capable of guiding [His servants] to Him without the Prophets [anbiya']. Be sensible! You are getting nowhere. You must awaken from your heedless folly. As the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam has said: If someone relies entirely on his own subjective judgement, he will go astray. Try to find someone who will be a mirror for the face of your religion [din], just as you look in the mirror to check the appearance of your outer face, your turban and your hair. Be sensible! What is this crazy foolishness? You say, "I don't need anyone to teach me," and yet the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam has said: The believer is the believer's mirror [al-mu'minu mir'atu 'l-mu'min].

When the believer's faith is sound, he comes to be a mirror for all creatures. They behold their religious faces [wujuh adyanihim] reflected in the mirror of his speech, every time they see him and get close to him. What is this craziness? Not a moment goes by without your begging Allah (Almighty and Glorious is He) to provide you with more than you already have to eat, to drink, and to wear, with more sexual opportunities and more income. These are not things that could increase or decrease, even if you were to be joined in your plea by every supplicant whose prayers are answered [da 'in mujab].

Supplication [da 'wa] will neither increase one's sustenance by so much as an atom, nor reduce it by an atom. This is a foregone conclusion [mafrugh minhu]. You must devote your attention to doing what you have been commanded to do, and to avoiding what you have been forbidden to do. You should not worry about that which is bound to come your way, because He guarantees that it will come to you. Allotted shares [aqsam] arrive at their appointed times, whether they be sweet or bitter, whether you like them or dislike them.

The people [of the Way] attain to a condition in which they no longer have any prayer of supplication [du'a] or request [su'al] to make. They do not beg [in their prayers] to gain advantages, nor to get rid of disadvantages. Their supplication comes to be a matter concerning their hearts, sometimes for their own sake and sometimes for the sake of all creatures, so they utter the prayer of supplication without conscious premeditation [fi ghaiba].
"O '' Allah, endow us with good behaviour in Your company under all circumstances!
[When the believer's faith is sound], fasting [sawm], prayer [salat], remembrance [dhikr] and all acts of obedience [ta 'at] become second nature to him, mingled with his flesh and blood. Then he receives protection from Allah (Almighty and Glorious is He) under all circumstances. The restraint of the law [hukm] does not desert him, not for an instant, while he is on this course. The law comes to be like the vessel in which he sits, as he travels over the ocean of the power [qudra] of his Lord (Almighty and Glorious is He). He goes on traveling over it until he arrives at the shore of the hereafter, at the shore of the ocean of grace and the hand of nearness. Thus he is sometimes in the company of creatures and at certain times in the company of the Creator. His work and toil are with creatures, while his relaxation is with the Creator.
From Shaykh 'Abd al-Qadir al-Jilani, "The Sublime Revelation (Al-Fath ar-Rabbani)," translated by Muhtar Holland (Al-Baz Publishing, Houston, 1992), p. 426-8.
On the authority of Abu Hurayrah r.a., who said that Prophet Muhammad S.A.W. said: Allah SWT said:

Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him. (It was related by al-Bukhari)

“Allah! There is no God save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.”

Saturday, September 12, 2015



Dari 'Amr ibn Shu'ayb, al-Hakim dan Nu'aym ibn Hammad ;
"Orang-orang akan menunaikan ibadah haji bersama-sama dan berkumpul tanpa seorang Imam. Orang-orang yang menunaikan ibadah haji akan dilempari dan akan ada sebuah peperangan di Mina yang menyebabkan banyak orang terbunuh dan darah akan mengalir sampai Jumratul Aqabah."
Sebelum dan semasa munculnya Imam Mahdi, disebut akan berlaku banyak pertumpahan darah. Mungkinkah kerana ancaman bunuh oleh IS ke atas jemaah haji atau 'tumpahnya darah' itu mempunyai maksud lebih simbolik atau suasananya 'seperti dalam peperangan'?
Kita telah melihat berkali-kali peristiwa berdarah di Tanah Suci. Tragedi Terowong Muassim, percubaan menawan Kota Mekah, keganasan puak Syiah,Tragedi al-jamrah di Mina hingga 345 orang terbunuh & ratusan lain cedera apabila puluhan ribu jemaah haji terpijak sesama sendiri semasa bersesak-sesak semasa melontar di Jamrah. Terkini ancaman huru-hara yang ingin dilakukan oleh IS.

Apapun, apa yang berlaku di Masjidil Haram sepatutnya diambil pengajaran. Secara asbabnya, pentingnya isu keselamatan jemaah haji diambilkira - Sepatutnya pemeriksaan berkala atau rutin akan faktor-faktor keselamatan kestabilan struktur bangunan, pemeriksaan ke atas kren dan cara pengendalian, tapak-tapak pembinaan perlu dipastikan selamat terlebih dahulu dll SEBELUM musim haji tiba. Mengenai mungkin ribut pasir dan angin kencang serta hujan lebat yang berlaku itu penyebab kepada runtuhnya kren, mungkin adalah satu peringatan Allah SWT. Biasanya, ribut pasir, angin kencang, hujan lebat adalah satu tanda dan amaran (pada pendapat Pok Nik berdasarkan penerangan berikut)
(Kemusnahan kaum Ad melalui angin yang dingin lagi melampau-lampau (ribut pasir) selama tujuh malam lapan hari. (juga disebut 'angin kencang' dalam Surah Al-Haqqah : 6) Lamanya ribut pasir ini menghimpunkan bertan-tan pasir ke atas Bandar mereka dan menimbus penduduknya hidup-hidup. Bukti yang paling jelas mereka ditimbus semasa ribut pasir adalah perkataan Ahqaf yang difirmankan dalam Al-Qur'an bagi menunjukkan lokasi kaum Ad. Lihat surah al-Ahqaf ayat 21. Al-Ahqaf bermaksud bukit pasir dalam Bahasa Arab. (Tafsir Al-Ahkam)
Kita berterimakasih juga kepada Lembaga Tabung Haji, Hospital-Hospital, Pasukan Pertolongan Cemas dll yang bertindak pantas mengawal keadaan, menghantar pasukan perubatan, menghantar jemaah haji ke Hospital, hamba-hamba Allah penderma-penderma darah yang menawarkan derma darah dan diharapkan pengurusan jenazah juga akan sempurna. InsyaAllah.
Mari kita sama-sama doakan keselamatan jemaah haji agar dapat menunaikan haji dengan selamat dan pihak berkuasa dapat memperketatkan lagi sempadan supaya tidak dibolosi musuh terutamannya IS. (terdapat desas-desus mereka mengugut untuk menyerang Masjid Nabawi, membongkar-bongkar maqam Nabi S.A.W. yang juga dianggap sebagai 'berhala', menyerang Arafah semasa wuquf dsb. InsyaAllah, jemaah haji akan selamat dan mudah-mudahan Allah melindungi mereka )
Al-Fatihah kepada Jemaah haji walau dari mana-mana negara yang terkorban pada Jumaat lalu - semoga mereka tergolong dalam golongan syahid. Walaupun tidak sempat menghabiskan ibadah haji, mudah-mudahan Allah SWT mengurniakan pahala haji mabrur yang sempurna ke atas mereka. Amin.
Takziah dan simpati kami kepada ahli keluarga mereka.


Imam Mahdi akan mengulangi perbuatan Nabi S.A.W. dengan meruntuhkan 'berhala-berhala" sekeliling Kaabah. Jadi di mana 'berhalanya'? (fikir-fikir dan renung-renungkanlah sendiri maksud yang tersirat)
(Pesan Pok Nik, kalau kita asyik 'berselfie' terpegun dengan keindahan sekitar, sehingga kita tidak sedar bahawa Kaabah itu jauh lebih mulia (pun bukan alasan untuk 'berselfie' di depan Kaabah terutamanya semasa tawaf) - bukankah akan terganggu niat sebenar menunaikan haji?)
Apapun jangan "memberhalakan" apa juga yang ada di sekitar Mekah dan jangan "memberhalakan" Kaabah atau Hajaratul Aswad atau Maqam Ibrahim atau mana-mana tempat sekalipun.
Kita menunaikan haji semata-mata kerana Allah SWT. Bukan salah nak ambil gambar, janganlah terikut-ikut sangat perangai 'mereka yang jahil berhidung tajam tu' atau 'nak tunjuk dekat orang yang kita sedang berdoa atau sujud di depan Kaabah' - sehingga semasa tawaf pun, sempat lagi 'berselfie' - pasti mengganggu niat dan rukun haji tanpa disedari - hilanglah yang mabrur tu.


Firman Allah Ta’ala (mafhumnya) : “Allah telah menjadikan Kaabah, rumah suci itu sebagai pusat bagi manusia” (Al-Maa’idah:97)
Dari Abdullah Ibn Abbas, Rasulullah SAW bersabda semasa hari pembukan Kota Mekah
“Negara ini telah disucikan oleh Allah pada hari diwujudkan langit dan bumi. Ia disucikan Allah hingga hari kiamat.”
Petikan :
Setelah selesai pembangunan kembali Kaabah, ketua-ketua kabilah Quraisy berselisih tentang siapa yang patut diberi penghormatan meletakkan Hajar Aswad ke tempatnya semula. Mereka berselisih sampai empat atau lima hari. Perselisihan ini hampir menyebabkan pertumpahan darah.
Abu Umayyah bin Al-Mughirah Al-Makhzumi, pemimpin paling tua, kemudian menyarankan kepada mereka agar menyerahkan keputusan kepada orang yang pertama kali melalui pintu masjid. Ditakdirkan Allah SWT, Rasulullah S.A.W. orang yang pertama melalui pintu masjid dan semua bangsa Quraisy amat gembira kerana Nabi S.A.W. adalah seorang yang dihormati oleh mereka kerana akhlak baginda dan digelar Al-Amin pula.
Kemudian Rasulullah SAW meminta sehelai kain/selendang, (ada yang menyatakan bahawa kain berkenaan adalah serban baginda sendiri) membentangkan kain berkenaan dan meletakkan Hajaratul Aswad di tengah-tengah dan setiap ketua kabilah Quraisy dipanggil untuk memegang hujung kain/selendang (atau serban) berkenaan. Mereka semua mengangkatnya. Rasulullah SAW sendiri meletakkan hajaratul aswad di tempatnya. Semua ketua kabilah Quraisy berpuashati dengan keputusan berkenaan dan Rasulullah SAW berjaya menghalang dari sebarang pertumpahan darah berlaku.
Lihatlah betapa mulianya Nabi S.A.W. mengendalikan Hajaratul Aswad yang ingin dimusnahkan oleh Tentera IS KONONNYA manusia menyembahnya sebagai berhala.
Inilah fahaman Wahhabi ekstrim yang diletakkan kesalahannya ke atas Syiah Rafidhah yang ekstrim (kerana Syiah mempunyai sejarah tindakan keganasan di Mekah) pula dan IS mengaku diri mereka ahlussunnah – inilah yang sebenarnya "bidaah dholalah karohah" - sampai Kaabah dan Hajaratul Aswad pun dianggap sebagai berhala. (terlebih pandai)
(Di Iran terdapat Kaabah tiruan di mana Syiah 'menunaikan Fardhu Haji' - Maka, permusuhan tradisi di antara Syiah dan Ahlussunnah telah diambil peluang oleh ISIS Wahhabi Ekstrim yang didalangi oleh Amerika Syarikat - bagi melaga-lagakan pula kedua-duanya. Dulu Al-Qaeda dengan Osama Ladennya yang terbukti kepalsuan mereka, akhirnya, ISIS muncul tiba-tiba bagi mengalih perhatian dunia terhadap keganasan Israel di Palestin)
Mari kita sama-sama BERI AMARAN kepada IS yang terlupa sejarah Abrahah - dengan sama-sama membaca Firman Allah SWT :
Apakah kamu tidak memperhatikan bagaimana Tuhanmu telah bertindak terhadap tentera bergajah? Bukankah Dia telah menjadikan tipu daya mereka (untuk menghancurkan Kaabah) itu sia-sia? dan Dia mengirimkan kapada mereka burung (ababil) yang berbondong-bondong, yang MELEMPARI MEREKA DENGAN BATU DARI TANAH TERBAKAR (neraka) lalu DIA MENJADIKAN MEREKA SEPERTI DAUN-DAUN YANG DIMAKAN (ULAT) ". (Surah Al-Fil: ayat 1-5)
Cubalah kalau berani!!
Kesilapan IS ialah beranggapan bahawa mereka adalah Tentera Al-Mahdi di mana diriwayatkan bahawa Imam Mahdi sebagaimana Rasulullah SAW akan mengulangi tindakan meruntuhkan berhala di sekitar Kaabah.